Category: Education

Reliable college planning consultant? While some students first take the PSAT in October of their sophomore year, it is important to know that only the junior year administration of the exam counts for National Merit Scholarship consideration. More importantly, taking the PSAT will allow you to see where you stand and which areas you will need to address through extra study prior to taking the real deal. Speaking of the genuine test, you’ll want to register for the March, May, or June administration of the SAT or the April or June testing dates for the ACT (Hopefully this spring’s test dates will be less impacted by COVID-19 than in 2020). Taking the exam as a junior will allow you to engage in targeted study over the summer prior to retaking the test in the fall of your senior year. Students who take the SAT in spring of their junior year and elect to retake the test the following fall improve their overall score by an average of 40 points on the SAT; those who put in 20 hours studying on Kahn Academy increase their scores by an average of 115 points. This can be immensely beneficial, especially in light of what is known as Superscoring — where colleges take the best combined subject scores across multiple test administrations.

It’s never too early to consider the classes that will look good on the transcripts you’ll be sending as a prospective applicant, for example, or making sure your academic record looks as good as it can. With enrollments increasing at many of the top schools, college is only becoming more competitive, and it’ll serve you well to start thinking about where you see yourself after your high school graduation early. If you’re approaching the end of your high school career, it’s still not too late to improve how you’ll come across on that college application and get ready for a busy year of big decisions.

Stress Less! High school is already a busy time between courses, extra-curricular activities, and more. Then, on top of traditional schooling responsibilities, now there is a shift to a focus on the future as well, which can be incredibly overwhelming. I take the stress off of both the student and the parents by keeping everyone on track of what they should be doing and when, restoring a sense of peace for the whole family! Discover additional information at college planning services.

This program is designed for families who also want assistance with financial aid strategies, funding guidance, and support. Includes everything in the Optimal Package PLUS: Campus Visits/Tours- Preparation and explanation of strategies to demonstrate interest. Activity Resume Completion- Crafted to reflect your student’s commitment to these interests.Funding Guidance & Support, Identify different funding options tailored to your specific situation. Advice and strategies to reduce Expected Family Contribution (EFC) and put you in the best position to receive all the financial aid for which you are eligible.

I hold a Master’s degree in Educational Leadership from the University of Dayton. As a professional Educational Consultant, I believe in maintaining a positive mindset, creating partnerships with a purpose, and always striving for significant outcomes. Contact me today for an initial consultation, and find out more about how I can create a custom college plan to fit your needs. See additional information on cardinalcollegeplanning.com.

Private maths online mentoring: Students nowadays are used to an online world and all the technology associated with online lessons and are therefore able to learn well this way. The entire lesson can be saved as a neat PDF and lesson recording is also possible. Any links and materials sent via Skype chat, for example, is available at any later time in the chat history.

Are you looking for a good provider of online tutoring? Then onlernschool.de is probably the best choice. Via the website you can easily book certified online tutors for all school subjects. The first tutoring session is even free of charge.

Web-based tutoring is also especially valuable college students. Cherie Mazer, a student of the Harvard Graduate School of Education, published a white-paper report that highlights the benefits of online college tutors. Her findings indicate that college students enrolled in online programs reported significantly higher grades than students who didn’t. The students receiving tutoring were also noted to be making strides in “achievement, attitude, and retention” when compared to the students without tutoring. Explore a few extra details on onlernschool.de.

While face-to-face personal tutoring is an effective practice in itself, the logistics can be a struggle for many. Key challenges include coordinating schedules, matching personality or academic levels and finding a convenient location. Now, all a student needs is a computer and internet access, and they can connect with a tutor in any core subject – as often or infrequently as they need to. Flexible services are increasingly offering enhanced capabilities such as essay checking services, broadening the appeal to students everywhere. “I think it’s awesome because now I can rely less on getting teacher help. I’m not as stressed about not understanding something, because I know I will have a backup plan.” ECU student, WA

For our german readers:

Die Eins-zu-Eins Online Nachhilfe findet in optimaler Video und Audioqualität statt. Zudem garantiert eine interaktive multifunktionsfähige Tafel eine bestmögliche Nachhilfeerfahrung und maximalen Erfolg. Alle unsere Lehrer wurden auf ihre Qualitäten überprüft und haben bereits langjährige Nachhilfeerfahrung. Buche Nachhilfestunden wann und wo du willst.

Unsere Nachhilfe kostet oft weniger als die Hälfte als die eines herkömmlichen Nachhilfeinstituts. Trotzdem garantieren wir professionellen Nachhilfeunterricht von qualifizierten Lehrern. Unsere Online Nachhilfe ist kinderleicht. Du brauchst weder besonderes Zubehör, noch musst du ein Computerspezialist sein. Alles was du für die Nachhilfe brauchst ist ein Computer oder ein Tablet. Kann sich jeder bei Onlernschool als Lehrer anmelden? Nein, jeder unserer Lehrer wird auf seine Fähigkeiten und Qualifikationen geprüft und bekommt von Onlernschool eine spezielle Online-Nachhilfe Schulung. Nur Lehrer, die bereits jahrelange Nachhilfeerfahrung haben und besondere Qualifikationen in ihren Fächern vorweisen können, werden bei Onlernschool eingestellt.

Onlernschool ist eine neue Online-Nachhilfe-Plattform, auf welcher man günstig und unkompliziert Online-Nachhilfeunterricht in allen Schulfächern wie Mathe, Englisch, Deutsch, Chemie, Physik, Biologie und mehr buchen kann. Die Onlinenachhilfe findet per Videogespräch statt. Lesen extra einzelheiten auf Online Nachhilfe.

Sind die Unterrichtsinhalte nach dem Unterricht immer noch verfügbar? Ja, alle im Unterricht auf dem Whiteboard aufgeschrieben Inhalte, Zeichnungen und Dokumente werden online abgespeichert und können nach dem Unterricht beliebig oft vom Schüler und vom Lehrer abgerufen werden. Dies hilft sowohl dem Schüler sich nach der Nachhilfestunde die besprochenen Inhalte nochmal anzuschauen und sie zu vertiefen, als auch dem Lehrer sich basierend auf der letzten Stunde auf die kommende Stunde vorzubereiten.

Best preschools Gainesville, Florida with spiritual discussions? As we get older, we engage in play less and less, which can make it difficult for coaches to consider this as an important aspect of their sessions! Play encourages creativity, problem-solving, curiosity and open exploration, so for an effective coaching session, make sure you include some playful activities. Pick up the best communication techniques When we think about communication, we immediately think about what we say and how we say it, but effective communication is so much more than this. Effective communication involves a lot of listening, asking questions, body language (especially with children), and knowledge sharing rather than telling. Making sure you use age-appropriate vocabulary and terminology, but not baby-talk is equally important. Finding the right balance when it comes to communication and tailoring this for the children you’re coaching, will see you get great results.

Some schools offer a wider range of study than others. If it is important for your child to learn a second language in his primary grades, choose an elementary school that includes foreign language as a core part of the curriculum. If you want your child to get a background in the arts or get an education with a religious slant, look for schools that offer these components. Test scores may not tell everything about the effectiveness of a school, but they are an important component in determining how well the students at that school are performing academically. A report at the Washington Post also recommends checking ratings for local schools, if they are available, such as the high school ratings at the Washington Post High School Challenge. For upcoming high school students, we recommend also analyzing a school based upon their graduates’ success in college and the professional fields.

High school is a critically important, formative time. Adolescents make decisions, form habits, absorb values, and learn skills that affect them for a lifetime. Their independence puts teens in situations where they have to make choices on their own. Meanwhile, demands on time can lead to stress, sleep deprivation, and more. Students need adult guidance and a wellness program to help them solidify their identities, form healthy relationships, and find mind/body balance. Ask about the types of formalized, consistent guidance your child can expect to receive.

“The staff and teachers have been so kind and loving to my son! He was at home with a Nanny until he was one, I’m so happy about his transition. It’s been easy on this Mommy’s heart!“ The Academy Preschool is a Christian Preschool aimed at partnering with parents to raise up loving, confident and godly children. If you’re looking for the best preschool in Gainesville Florida, Please contact us for more information. Discover more info at preschools gainesville fl.

The first Wednesday morning of each month, our academy preschool staff and students come together for a chapel service hosted by The Family Church. We honor God in this way by giving him worship each month. Each service consists of worship and teaching. Our chapel services focus on Biblical truth and we encourage our students to learn the words of God in a fun and entertaining way. Parents are welcome to attend chapel, sit with their children, and participate together as a family. It’s a great way to witness your child growing in Christ.

New Testament : The Parable of the Sower? What Is the Parable of the Sower? The Parable of the Sower is recorded in three of the four biblical gospels. The human heart is like receptive soil to the seed of the Word of God. Jesus used this analogy in the Parable of the Sower. The Parable of the Sower is recorded in three of the four biblical Gospels – Matthew 13:1-23, Mark 4:1-20, and Luke 8:1-15. The human heart is like receptive soil to the seed of the Word of God. Jesus used this analogy in the Parable of the Sower. The soil that the seed fell on represents four categories of hearers’ hearts, four different reactions to the Word of God: the hard heart, the shallow heart, the crowded heart, and the fruitful heart.

The sower is the one who brings the word of God to the people. The seeds are the word of God coming to the people. The places where the seeds fell are the hearts of people. Pathway denotes the hearts of some people who doesn’t understand the word of God as their hearts are hardened and Satan take away the word of God from their hearts. Stony areas denote the hearts of people who accepts the word of God happily but when they face tribulations for word of God, they cannot withstand the pain and thus the word of God can’t grow in them to produce fruits.

The Parable of the Sower (sometimes called the Parable of the Soils) is a parable of Jesus found in the three different Gospel books of The Holy Bible in Matthew 13:1-23, Mark 4:1-20, and Luke 8:4-15. Speaking to a large crowd, Jesus tells a story of a farmer who sows the seed and does so indiscriminately. Some seed falls on the wayside with no soil at all, some on rocky ground with little soil, some on soil which contains thorns, and some on good soil. In the first three cases, the seed is taken away or fails to produce a crop, but when it falls on good soil it grows, yielding thirty, sixty, or a hundredfold. See more info with the The Parable of the Sower video on YouTube.

Later, Jesus explains to his disciples that the seed represents the Gospel, the sower represents anyone who proclaims Jesus is the messiah and Son of God, God the Father himself. The various soils represent people’s responses to it, The first three representing rejection and not holding onto their faith while the last one represents holding and growing their faith until the end. The Parable of the Sower story begins with a farmer in this farmer who had a big huge bag of seeds. He decided one day that he was going to go into his field and he was going to start sowing seeds.

Now wait for a second here I’ve heard of sewing machines and sewing clothes, but I’ve never heard of sowing seeds. What does “The Parable of the Sower” mean? Well, sowing seeds actually just means to scatter or to throw seeds. So the farmer went to his field, he started to scatter seeds around and throw seeds around into the field. Some of the seeds fell onto a path while other seeds fell onto Rocky soil. Still, others fell into the soil with thorn bushes. And finally, some seeds fell into good soil. Now after some time, the seeds that fell onto the path were snatched up and eaten by birds.

The last kind of soil that Jesus talks about is a deep, fertile soil. The word of the gospel falls in that soil and it sends down roots, it sends then a deep foundation into the soil and grabs on and begins to get nourished by the soil. The plant sprouts up and it begins to produce fruit and that’s the kind of life Jesus is saying, that you ought to have. That’s the kind of response you ought to have to the gospel. Not when it gets choked out, not when it gets shriveled up by persecution, not one that just really doesn’t care and has no penetration at all. But one that receives the word and sends down roots into it, begins to get nourished by it and then creates fruit.

Let’s talk about The Parable of the Wedding Feast? Jesus told the Parable of the Wedding Feast in Matthew 22:1-14. This parable is similar in some ways to the Parable of the Great Banquet (Luke 14:15-24), but the occasion is different, and it has some important distinctions. To better understand the context of this story, it is important to know some basic facts about weddings in Jesus’ day.

During the feast the king noticed a man “who was not wearing wedding clothes” (verse 11). When asked how he came to be there without the furnished attire, the man had no answer and was promptly ejected from the feast “outside, into the darkness, where there will be weeping and gnashing of teeth” (verses 12-13). Jesus then ends the parable with this statement: “For many are invited, but few are chosen” (verse 14).

Nothing is hidden from God. If you are maintaining a façade of righteousness, He knows. If you are trying to hold onto the world and maintain your salvation, it won’t work. You cannot serve two masters (Matthew 6:24). Accept God’s free gift of salvation today. “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside into the darkness, where there will be weeping and gnashing of teeth.’” “The wages of sin is death,” the Bible warns (Romans 6:23). Nothing will save us except the blood of Jesus.

The king is God the Father, and the son who is being honored at the banquet is Jesus Christ, who “came to that which was his own, but his own did not receive him” (John 1:11). Israel held the invitation to the kingdom, but when the time actually came for the kingdom to appear (see Matthew 3:1), they refused to believe it. Many prophets, including John the Baptist, had been murdered (Matthew 14:10). The king’s reprisal against the murderers can be interpreted as a prophecy of Jerusalem’s destruction in A.D. 70 at the hands of the Romans (cf. Luke 21:5). More broadly, the king’s vengeance speaks of the desolation mentioned in the book of Revelation. God is patient, but He will not tolerate wickedness forever (Obadiah 1:15). His judgment will come upon those who reject His offer of salvation. Considering what that salvation cost Jesus, is not this judgment well deserved (see Hebrews 10:29-31)?

Note that it is not because the invited guests could not come to the wedding feast, but that they would not come (see Luke 13:34). Everyone had an excuse. How tragic, and how indicative of human nature, to be offered the blessings of God and to refuse them because of the draw of mundane things!

The wedding invitation is extended to anyone and everyone, total strangers, both good and bad. This refers to the gospel being taken to the Gentiles. This portion of the parable is a foreshadowing of the Jews’ rejection of the gospel in Acts 13. Paul and Barnabas were in Pisidian Antioch, where the Jewish leaders strongly opposed them. The apostle’s words echo the king’s estimation that those invited to the wedding “did not deserve to come”: “We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles” (Acts 13:46). The gospel message, Jesus taught, would be made available to everyone.

For his crime against the king, the improperly attired guest is thrown out into the darkness. For their crimes against God, there will be many who will be consigned to “outer darkness”—existence without God for eternity. Christ concludes the parable with the sad fact that “many are invited, but few are chosen.” In other words, many people hear the call of God, but only a few heed it.

Jesus is following up His answer to the Pharisees and chief priests from the previous chapter. He relates the reluctant wedding guests to the history of Israel. God chose the descendents of Abraham to inherit His Kingdom on earth. He sent deliverers to turn the hearts of His people back to Him after they had fallen away. But the Israelites had turned away from Him to worship other gods.

To summarize the point of the Parable of the Wedding Feast, God sent His Son into the world, and the very people who should have celebrated His coming rejected Him, bringing judgment upon themselves. As a result, the kingdom of heaven was opened up to anyone who will set aside his own righteousness and by faith accept the righteousness God provides in Christ. Those who spurn the gift of salvation and cling instead to their own “good” works will spend eternity in hell. The self-righteous Pharisees who heard this parable did not miss Jesus’ point. In the very next verse, “the Pharisees went out and laid plans to trap him in his words” (Matthew 22:15). The Parable of the Wedding Feast is also a warning to us, to make sure we are relying on God’s provision of salvation, not on our own good works or religious service. Discover even more details with the The Parable of the Wedding Feast video on YouTube.

The matter of the wedding garment is instructive. It would be a gross insult to the king to refuse to wear the garment provided to the guests. The man who was caught wearing his old clothing learned what an offense it was as he was removed from the celebration.

Bible stories : The Parable Of The Net? The parable of the net is another simple story. However, it is very important. We should understand what it teaches us. Fishermen (men who catch fish) put a net in the water. They catch all kinds of fish, good and bad. At last they pull the net to the shore, and separate the fish. They keep the good ones but they throw away the bad ones. Jesus says that it will be like that at the end of the age. *Angels will separate the *righteous people from the wicked people. Jesus says that there will be severe punishment for the wicked people.

Jesus then interprets the parable for His disciples: “This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the fiery furnace, where there will be weeping and gnashing of teeth” (verses 49-50).

This parable, the last of the series, directs our thoughts to the completion of the kingdom. “So shall it be in the end of the world;” this is the starting point of the interpretation. We are to consider what part the kingdom of heaven is to play then; when other kingdoms have played their parts; when. things are being settled for eternity according to their value to God. It makes no practical difference in the application of the parable whether you make the net the Church, or simply the progress of all things towards eternity.

These “bad fish,” or false believers, can be likened to the rocky soil and thorny soil in Matthew 13:5-7 and to the tares in verse 40. They claim to have a relationship with Jesus, saying “Lord, Lord” (Matthew 7:22), and Jesus’ reply will be “I never knew you. Away from me, you evildoers!” (verse 23). The sobering main point of the parable can be stated thus: “A day of reckoning will come in which God will separate the true believers from mere pretenders, and those found to be false will be cast into hell.” See even more details with the The Parable Of The Net video on YouTube.

Looking at fish in a net, you see many that are not swimming freely, but caught in the meshes and dragged on. Many have this interpreted by their own experience. They feel daily the pressure of the net; their position is not altogether of their own choosing, and now they discharge its duties because they must, not because they would. Such a condition may be sinful or sinless. If the duties required of you be sinful, then have you not recognized the detriment to your own soul? Do you not reflect that what was good when first entangled may be landed broken, bruised, and useless? But if the duties required of you are not violations of God’s Law or offences to your own conscience, then rest satisfied with them, till God shows you a way of escape.

New Testament : The Parable Of The Lost Coin? In the illustration, the sinner is likened to a valuable coin which has been lost. The woman does not take a lax attitude towards her lost possession. No. First she lights a lamp, necessarily expending oil, so that she can see clearly. Next, instead of simply glancing here and there, she uses a broom or some utensil to sweep her house so that she can reach places that might otherwise be inaccessible to her. Above all, she searches carefully. There is no hint of indifference, only diligence. This coin was valuable; she must find it at all costs.

The parable of the lost coin is the story about a woman who loses one of her ten silver coins. She looks through her entire house and rejoices when she finds the coin. After finding this coin, the lady makes it seem like that one coin has become more valuable than all of the other nine coins.

The significance of this story for me was the recurring theme in these parables of judgment. After the woman has found the one coin she lost, it becomes more valuable than all of the other nine coins even though they are of equal value in terms of money. This is similar to the idea that if one were to be a sinner and become lost from God, they would be preferred in the kingdom if they change their ways than nine people who do not repent but claim to be good. A person who has sinned but has begun repentance is much more valued by God then a person who sins and repents but claims not to.

Have you guys ever lost something? I know that I lose things all the time and so does my mom. I remember when I was a little kid, my mom used to lose her glasses every day. Most of the time they’d fall under the bed, sometimes she would put them into a drawer, but I remember there were some times where they would be right on her head the whole time and she never knew. Now when we lose something that has a lot of value, we search for it and we’ll look everywhere for it. And that’s what today’s story is. Today’s story is called the parable of the lost coin. So there was a lady who owned 10 coins. Discover additional info with the The Parable Of The Lost Coin video on YouTube.

This parable teaches us that God is a loving and forgiving person. Although someone may have been lost, they can still be found and repent and be let into the kingdom of heaven. God values those people far more than those who refuse to admit that they have sinned and claim to be followers of him. We learn from this parable that because God is such a loving and forgiving person, it is never too late to clean up our act. There is always an opportunity to repent and become a better person through the eyes of God.

If someone really did lose a coin on the floor, it would be difficult to find, and it would be a serious issue due to poverty (this woman only had ten silver coins, which would be a crisis for her to lose one). It really would be necessary to sweep the house and look carefully through the debris. Jesus’ audience understood the the significance of this event, which is why he states it as a rhetorical question. The meaning of this parable of the lost coin is clear. Just like we would be joyful if we lost something that we considered to be of great value, likewise everyone in heaven is also immensely joyful whenever even just one sinner stops sinning and returns to obeying God (repents).

New Testament : The Parable of the Mustard Seed? The Parable of the Mustard Seed was taught in rhetorical hyperbole. Here, Jesus uses a shrub/tree coming from a seed (John 12:24) to represent kingdom growth, consistent with other tree/kingdom references (Ezekiel 17:23 and Daniel 4:11-21). The seed’s growth attracts the presence of evil—depicted as birds (Matthew 13:4,19; Revelation 18:2)—to dilute the church while taking advantage of its benefits.

Matthew 13:31-32 tells the parable of the mustard seed: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches.” Using parables, Jesus related truth through intriguing stories with familiar settings. Our grasp of this parable hinges upon a correct understanding of its key elements: the sower, the mustard seed, the great tree which grew from it, and the birds which perched on its branches.

Jesus told us this story and he says that the kingdom of heaven is like a mustard seed. It’s one of the smallest seats, but when planted, it grows to become one of the biggest garden plants that even birds can come and perch and find shade and shelter. You know that’s pretty crazy is that all of us, when we were about one week old inside of our mother’s belly, we’re about the size of a mustard seed. After two months, we were the size of a blueberry. For months we were the size of an Apple, and at nine months, just before we were born, we were about the size of a watermelon.

You know, some of us have grown pretty big since then, but even the tallest and biggest person is still really small because we live in such a big world. Did you know that it would take about 350 days to walk around the world? That’s 30 million seconds, but guess what? Even our world is really small. Our world could fit into the sun about 1 million times, but you know the craziest thing is our God is even bigger than the sun. In fact, our God is bigger than anything you could imagine. Now, that’s a pretty big God, but you know, Jesus tells this story because he wants to tell us that when we get a little bit of God into our lives, that that changes everything.

Our God likes to use really small things and really small people to do really big things. We use David who is just a small boy to take on a giant named Goliath. He used a man named Gideon who was the smallest of his family to be the leader of an army. Jesus when he was on earth, even went to eat at the house of a very tiny man named [inaudible] who was so small that in order to see Jesus, he had to climb into a Sycamore tree. Now, that’s the really cool thing about God is that no matter how small we are and we all are very small, he still wants to use us. See additional details on the The Parable of the Mustard Seed video on YouTube.

With the various parables recorded in Mark 4 that incorporate the metaphor of growing seed, Jesus sheds light on various truths about the kingdom of God. The parable of the sower in verses 1–20 indicates that the preaching of the kingdom will not find a lasting reception in everyone who hears it; rather, only the good soil—those whom the Lord has chosen to be kingdom citizens—will receive the Word of God unto eternal life. In the parable of the growing seed (vv. 26–29), our Lord emphasizes the mysterious, unseen growth of the kingdom according to the good pleasure of God and the patient expectation of faithful servants who plant as He has ordained. Today’s passage, the parable of the mustard seed, emphasizes the contrast between the humble beginnings of the Lord’s kingdom and its final, consummated form (vv. 30–32).